The Man and the Goose – a fable – when are we justified to do wrong?

I first read this fable by Ambrose Bierce years ago in Mark Twain’s Library of Humor. Even as a child it impressed me, though my thoughts have changed about its meaning.

A man was plucking a living goose, when his victim addressed him thus:

“Suppose you were a goose; do you think you would relish this sort of thing?”

“Well, suppose I were,” answered the man; “do you think you would like to pluck me?”

“Indeed I would!” was the emphatic, natural, but injudicious reply.

“Just so,” concluded her tormentor; “that’s the way I feel about the matter.”

As a child I thought it was funny that the goose gave the man a reason to keep on plucking.

As an adult I see how this fable can apply to real life situations. The goose starts out by appealing to the man’s empathy, asking how he would feel if he were the victim. Instead of answering her question, the man pursues the other side of her hypothetical role reversal and asks if the goose would enjoy being the tormentor. The goose affirms strongly that she would.

With that reply the goose, unfortunately, puts herself on equal ground with the man. She isn’t any better than he. She just happens to be unable to execute her will. Knowing that she would do the same to him if roles were reversed, the man could proceed with a clearer conscience.

On the other hand, if she had replied that she had no desire to harm him, her original appeal to empathy might have had great effect. He might have seen the injustice of the situation and granted her pardon.

Some people will complain about the injustices dealt by others, but on closer examination they don’t really mind injustice as long as they get a turn at dealing it out.

Human nature and the purchase of a television set

Back in college (pre Internet days) I was rooming with 5 other guys and we were discussing the purchase of a TV. We did the math and found that, rather than rent a TV over the course of the school year, it would be cheaper to pool our money and buy one. It seemed so simple, but it wasn’t. I’m sure you can guess the question that invariably came next—Who gets to keep the TV in the end? We almost went with a rental because it seems most people would rather spend more money and give it away to total strangers than to see a friend end up “ahead” in the end. It boggled my mind, but this strong opinion seems nearly universal.

The solution to that problem was simple. At the end of the year we would sell the TV and split the money 6 ways. But, it wasn’t that simple. What if only 5 people are willing to put in money toward a 6-person venture? The 6th guy said he wouldn’t use it so he didn’t want to pay. Again, there was a strong emotion tied to the fact that he MIGHT use it, and end up freeloading off the other 5 guys. Again, our plans to purchase a TV were stalled.

The unexpected solution came in the form of a generous sister who visited one of my roommates. She saw we were in need of a TV and gave one to her brother as a gift. Problem solved. Or so it seemed.

You might wonder what happened to the 6th roommate who had said he didn’t want to pay because he wouldn’t be using the TV. He really WAS a freeloader. He and the remote were inseparable companions, and the rest of us were lucky to ever watch anything without his approval. Human selfishness has a way of hindering the best laid plans.

Refusing the waters of Shiloah

Isaiah’s words make me think about the times when I refuse to do what will bring me greater long-term happiness, and instead do something that is fun for the moment, but results in a much more stressful life over time.

In my case, one thing I could improve is getting enough sleep. If I went to bed earlier, on a regular basis, I would have time to exercise in the morning. If I went to bed earlier, I wouldn’t feel as tired during the rest of the next day. I would be up earlier, and it would be easier to get to work earlier. So many benefits, but do I choose them? Rarely. That stress is totally avoidable, but I choose to stay up late and reap the consequences.

Isaiah 8:6
6 Forasmuch as this people refuseth the waters of Shiloah that go softly, and rejoice in Rezin and Remaliah’s son;

7 Now therefore, behold, the Lord bringeth up upon them the waters of the river, strong and many, even the king of Assyria, and all his glory: and he shall come up over all his channels, and go over all his banks:

8 And he shall pass through Judah; he shall overflow and go over, he shall reach even to the neck; and the stretching out of his wings shall fill the breadth of thy land, O Immanuel.

The parable of the prodigal son is about two wayward sons

Most of my favorite parables are in Luke. I like how the parable seems to focus on the son who was lost, but eventually the emphasis rests on the son who stayed home.

The son who went astray had a temporary problem. He was humbled, then recognized the need for his father, and returned a changed man. The son who stayed home had a more permanent problem. He felt no need to change anything about himself. He felt entitled to what his father had, but he didn’t value what his father valued: his father’s son.

The father’s money had been squandered by the wayward son, and yet the father came running to greet him on his return. His son was worth more than the money. The son who stayed home had lost nothing of his own, and yet he was offended that his father should rejoice over his brother.

This parable, and several others, were the response Jesus gave to the Pharisees and scribes when He was criticized for eating with publicans and sinners. Those sinners had found the kingdom while the blind Pharisees had been leading the blind.

I hope to always identify with the lost sheep seeking a Shepherd and the humbled son returning to his Father. To identify with the son who stayed home would be to misunderstand the parable.

putting together an IKEA night stand

Assembling IKEA furniture is very similar to doing an easy crossword puzzle. It’s not really difficult but it takes longer than you thought think it should, and there is a sense of slightly embarrassing satisfaction when the puzzle is complete.

Airbrush for sale. Used once.

Lately I’ve been in the market for an airbrush. They are totally old school, but I’m thinking of getting one. It’s funny how nearly every used airbrush is described as being used just once or twice. Assuming the sellers are telling the truth, it seems the majority of airbrushes are purchased, used once, and then set aside to collect dust—very similar to nearly all exercise equipment and most guitars. If course if I get one, that will never happen. Hopefully.

Another bike ride

Sixteen miles in the sultry, magnolia-fragrant breeze, with The Book Thief in my ears and smile on my face. A heavy little box turtle needed some help crossing the path, and a speedy garter snake insisted on doing it alone. Wild blackberries were worth the stop. I’ll bring something next time to carry them, and gloves. Drifting neon sparks tempted me to stop again in the shadows of dark leafy caverns, but I was enjoying the ride and the light was falling. I can hear my girls laughing upstairs. It’s good to be home.

Glittering empty boxes of nothing

On our way through West Virginia there was a conspicuous addition to the scenery: billboards for strip clubs and adult superstores. They have fancy words like “gentleman’s club” and “platinum” in an attempt to make them seem less sleazy.

The package may be gold foil with shiny ribbons, but get past the box and what is really inside? Nothing of substance. This business generates a lot of money peddling product that whets appetite and never satisfies.

A few scriptures come to mind:

Isaiah 29:8
It shall even be as when an hungry man dreameth, and, behold, he eateth; but he awaketh, and his soul is empty: or as when a thirsty man dreameth, and, behold, he drinketh; but he awaketh, and, behold, he is faint, and his soul hath appetite: so shall the multitude of all the nations be, that fight against mount Zion.

2 Nephi 9:51
Wherefore, do not spend money for that which is of no worth, nor your labor for that which cannot satisfy. Hearken diligently unto me, and remember the words which I have spoken; and come unto the Holy One of Israel, and feast upon that which perisheth not, neither can be corrupted, and let your soul delight in fatness.

Alma 41:9-10
And now behold, my son, do not risk one more offense against your God upon those points of doctrine, which ye have hitherto risked to commit sin.

Do not suppose, because it has been spoken concerning restoration, that ye shall be restored from sin to happiness. Behold, I say unto you, wickedness never was happiness.

Where does the pride come from?

This thought has been on my mind for a while. I know I am painting atheists with a broad brush, as I haven’t met all of them, but I have known a fair number. Those of my acquaintance have tended to be very proud of their lack of belief, and conversely, they considered anyone who didn’t share their lack of belief to be an idiot. It’s as though they declared themselves winners of a contest that they, for their lack of belief, should admit doesn’t matter. In trying to find an analogy, I imagine two men standing before a firing squad, arguing over who could beat the other in a foot race. A few minutes later they are dead and their pride is gone with them. If all flesh is grass, and soon to wither and die, what good does it do to boast? Perhaps pride is the security blanket of the unbelieving intellectual the way that religion is supposed to be the opiate of the masses.

It goes without saying that pride isn’t found only in atheists. I have often found it strange when intelligent people look down those are not as intelligent, or when those who are tall or physically strong make fun of those who are small and weak. So much of what we have is a gift, regardless of who or what we think the source is.